Mozart's higher creativity
than Salieri's is discussed in
Therivel's GAM/DP Theory of Personality and Creativity.
Why Mozart and Not
Salieri?
The above is the title of chapter 2 of volume 1 of
William A. Therivel's The GAM/DP Theory of Personality
and Creativity (G stands for genetic
endowment, A for assistances of youth, M
for misfortunes of youth, DP for division of
power, UP for unity of power). For an introduction
to the GAM part of the theory click "Introduction
to GAM"; for an introduction to the DP
part click on "Introduction
to DP".
In this website, the reader is also offered a shortcut:
The GAM/DP Synopsis
and an expanded version, The GAM/DP
Summary of volumes 1 through 4.
Hereafter are excerpts from chapter 2 of volume 1 of
The GAM/DP Theory of Personality and Creativity:
In writing about Mozart
and Salieri-two composers, contemporaries of each other
who lived and worked in Vienna in the 1700s-Sternberg
(1988) remarked that "both men are obviously intelligent.
But Mozart was far more creative than Salieri, and in
the long run this difference has been easily recognized"
(p.241).
Both men suffered major
misfortunes of youth. This, sadly, is not uncommon,
but Antonio Salieri, in comparison with Mozart, endured
stronger misfortunes which were not compensated by strong
assistances. Salieri's mother died when he was 12, and
soon after his father, who had been "a well-situated
merchant who traded in agricultural products" (Braunbehrens,
1992, p.14), "and misfortunes of divers kinds had
fallen upon the family, so that the children--six in
all--were left almost in bitter poverty. Antonio took
refuge with the [older] brother [a monk] in Padua"
(Thayer, 1989, p. 28). Salieri's initial musical assistance,
before the death of the parents, came from another brother
of his, Francesco, who had studied at the Padua conservatory
and who was often employed to play the violin at church
functions. (Usually, in nonafflicted families, the assistance
from brother to brother is neither of the highest caliber
nor assimilated gladly).
Mozart
Mozart's major misfortune
of youth was that of paternal failure of character and
profession. This is one of the most challenging misfortunes
when compensated by quality assistances, as was also
the case for Cervantes, Goethe, Beethoven, Dickens,
Einstein, Freud, Marx, and Picasso. Papa Mozart-because
of his difficult character and less than attractive
personality-never had much of a career. He never made
it to Kappellmeister, and, to his great bitterness,
he remained Vize-Kappellmeister until his death.
On the side of the assistances-and it is not a contradiction-Mozart
benefited greatly from the concentrated help from his
father, who was a first-rate musician: "Leopold
Mozart was a supreme teacher who understood how to inspire
gifted children to great effort and achievement, instilling
a drive for excellence and awakening in them a sense
of unlimited devotion to his person and a desire to
obtain his approval above all else" (Solomon, 1995,
p. 39). "Without the influence of the father, reflected
both in the son's submission and resistance to it, Wolfgang
would never have achieved the character and the greatness
that he did" (Einstein, 1946, p. 5).
Leopold was both a quality
composer and the author of a valuable Treatise on
the Fundamental Art of Violin Playing, which went
into several editions. As a composer he was "a
prolific and competent craftsman . . .[who] wrote in
many of the standard genres, both secular and sacred:
passions and oratorios, theater pieces, symphonies,
serenades, concertos for solo wind instruments, trios
and divertimentos . . .It speaks for the workmanship
of his music that several incomplete masses by him were
until recently attributed to his son" (Solomon,
1995, p. 31). Several of his pieces (e.g., "Sinfonia
burlesca," "Sleigh Ride," "Peasant
Wedding") are regularly played in concert halls
and on the radio.
In Mozart's case, the
misfortune led directly to the assistance: his father,
lacking personal professional success, concentrated
all his energies on training and helping his son. Then,
as an added assistance, Mozart benefited from a very
favorable birth-gender order (and gender prejudice)
in being the second and last child after his five-years-older
sister Nannerl: "Though Leopold was affectionate
towards Nannerl, she became chiefly a willing catalyst
in the projection of Wolfgang's talents. Wolfgang's
precocity changed Leopold's life and almost turned his
head. He became the servant of his son, utterly devoted
to him" (Hutchings, 1976, p.20). Nannerl's role
"was secondary: Mozart was the mainspring of his
father's fame, wealth, and standing, the instrument
by which his father's unfulfilled career was redeemed;
he was the extension of Leopold's own self, the source
of his power" (Solomon, 1995, p. 62).
Lastly, Mozart probably
benefited from a superior genetic endowment (for intelligence,
stamina, pitch discrimination, memory for tones, finger
coordination). Einstein (1946) noted that "in these
years [at age 6 to 10] he was very teachable. And whatever
his father prescribed he worked at for a time with the
greatest industry, so that he seemed to forget everything
else, even music, for a certain period. When, for instance,
he was learning arithmetic, the table, the chairs, the
walls, and even the floor were covered with figures
written in chalk" (p. 25). Solomon (1995) related
that "Mozart doggedly taught himself to play the
violin at the age of six, insinuating himself into a
trio rehearsal at home, playing second violin, and then
managing the first violin part with wrong and irregular
positioning but without ever actually breaking down"
(p. 39).
Solomon (1995) also devoted
a whole chapter, "The Zoroastran Riddles,"
to another aspect of Mozart, the witty intellectual:
On
19 February 1786, during the Viennese carnival,
a masquerader cloaked in the robes of an Oriental
philosopher proceeded to the Redoutensaal of the
Hofburg, where festivities were in progress. There
he passed out copies of a broadside sheet containing
eight riddles and fourteen proverbs, entitled 'Excerpt
from the Fragments of Zoroaster' and printed for
'the edification of the masked ball.' The masquerader
and author was Mozart. (p. 337). |
This is exactly the kind
of rapid lateral creativity which we would expect in
Goethe or Picasso, and which demands a high G.
Salieri (born in 1750, six years before Mozart.)
In contrast to Mozart,
Salieri's advanced musical education began only at the
age of 15, first for a short time in Venice, then in
Vienna as the adopted pupil of Florian Leopold Gassmann,
court ballet and chamber music composer. This assistance
was invaluable for young Salieri (see Rice, 1998, pp.
15ff). Still, it was not great, psychologically and
professionally speaking, in comparison with that received
by Mozart, who from his earliest years benefited not
only from the help of his relatives, but also from his
city's cultural and musical life, in which his father
was an active participant. Salzburg was renowned as
the "German Rome," as the seat of the prince-archbishop
of the Salzkammergut province and of a university founded
in 1622. Salieri, instead, was born and raised in the
small, unimportant city of Legnago, situated 27 miles
south-west of Verona.
Lacking sufficient assistances,
Salieri could not become a challenged personality. The
right assistance is that which gives a youth self-confidence,
a strong faith in his or her capabilities and potential.
We think immediately of Sigmund Freud, who said: "A
man who has been the indisputable favorite of his mother
keeps for life the feeling of a conqueror, the confidence
of success that often induces success" (quoted
by Jones, 1953, p.5). Salieri received a different type
of assistance, that which teaches obedience by undermining
self-confidence. His patron Gassmann decided one day
to teach young Antonio strict obedience and restrained
behavior after he had gone on a small unauthorized errand
that had turned slightly awkward. No word of reproach
came at first from Gassmann, but the next day Salieri
heard his patron say to his Italian coachman (vetturino):
"I
have sent for you, to learn whether you are going
back soon to Italy, as I am going to send that boy
there, home again.' Pale and frightened, Antonio
sprang up and told the whole story, half crying,
half in fun. Neither Gassmann nor his friends could
keep sober faces, and the boy was forgiven, with
the promise of stricter obedience in the future.
The boy promised and kept his promise. He learned
afterwards that the scene with the vetturino
had been planned beforehand by his master; but even
that did not efface the memory of his terrible fright.
(Thayer, 1989, p. 40) |
At any moment, young Salieri could be sent back to
his old life of poverty. His musical life in Vienna
rested in the goodwill of his benefactor and little
in himself. The way his protector taught strict obedience
undermined Salieri's self-confidence and taught him
to fear his master, be he Gassmann or, later, his employer
and protector, Emperor Joseph II. Experimenting with
something truly new was therefore dangerous, and Salieri
avoided it automatically.
The answer to the title
question is that Salieri was a different/conventional
personality while Mozart was a challenged personality
who, even when asking the opinion of the renowned composer
and musical theorist Padre Martini, could not refrain
from stating his wonderful philosophy of life: learn,
creat, move forward courageously, contribute to others.
Salieri was not a challenged personality, and cannot
be blamed for this. He was a fine person, a fine musician.
He did not poison Mozart, nor did he accelerate his
death (beyond not going out of his way to favor a first-class
competitor). Were it not for the rumors that he was
Mozart's arch-enemy, we would not study him, or not
more than any other second- or third-rate composer.
Still, besides his music, we can be thankful to him
for providing a sharp contrast-within the same field
of activity, the same times and place of operation-to
a full-fledged challenged personality. In summary, in
the formula GxAxM, and in comparison with Mozart, Salieri
was long on misfortunes, poor on assistances, and probably
not as rich in genetic endowment.
In essence, different
GxAxM is at the origin of different personalities (and
personality families, e.g. the conventional,
the dedicated). A high GxAxM is at the origin
of the challenged personalities with their high potential
for creativity; important insights come from a war of
scripts between those of the individual and those of
society; these insights can be converted into valid
acts of creation through hard work, perseverance, some
external help, and luck.
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